Of course, we shouldn't need one: every day should be Human Rights Day. Here, to mark the occasion, is a special video about how music can transform lives. Please welcome Rosemary Nalden, founder of Buskaid in Soweto, in a TED talk given in March.
Monday, December 10, 2012
Solti remembered
I had a long and fascinating interview with Lady Valerie Solti about her husband earlier this year and five sections of it are available to see on Sinfini Music, the new webzine recently launched under the auspices of (though editorially independent from) Universal Classics. Here's my article and the first of the films. Here is another chunk in which Lady Valerie talks about Solti's early life. And one in which she discusses Solti's last project, the work that he never lived to conduct, the score of which still stands on his desk today...
Saturday, December 08, 2012
Bourne's Beauty blazes bright
I'll admit it's not impossible that seeing it 24 hours after Robert le Diable made me enjoy it all the more; Tchaikovsky doesn't half sound great after Meyerbeer. But - like Bourne's legendary Swan Lake and his inspired, wartime-London Cinderella - this Sleeping Beauty, performed by Bourne's New Adventures, pulls you into its own world from the start.
The secret is, of course, the music. That's where Bourne's magic often lies: in his passion for, and understanding of, the emotional resonances of a score that sometimes aren't articulated in the original choreography. Rather touchingly, he has dedicated the show to the memory of Tchaikovsky. And though it's been cut - including interval, it's just two and a quarter hours long - Bourne has an unerring way of homing in on the bits that everyone adores and making the most of the drama in them, elements that the original choreographer, Marius Petipa, sometimes prefers to mask. The tension in the storytelling is plentiful, and there are plenty of laughs, too. Designs are by Bourne's chief collaborator Lez Brotherson: sumptuous, detailed and glowing with rich colour to match that of the music, with fantastical shards of lilac and green for the fairies, exquisite Edwardian gowns for the birthday party, scarlet and ebony catwalk-style for the weird final act...
We start in 1890. The king and queen are childless - and it's Carabosse who remedies the situation. Aurora therefore is a changeling, perhaps stolen from the woods or fields - though I read it at first as Carabosse being the surrogate mother to end all surrogate motherhood. This not-so-royal Aurora has a wild nature and the curtain rises on mayhem in the nursery as the baby, brilliantly puppeteered, crawls everywhere, teasing her minders and climbing the curtains. The fairies - three of whom are male, Count Lilac (Christopher Marney) included - sneak in by night beneath a vast moon and deliver their solos, watched by the fascinated puppet-baby: they endow her with such qualities as ardour, resilience and, with finger-pointing Golden Vine Petipa references, temperament in the form of the fairy Tantrum (the terrific Liam Mower, once an original-cast Billy Elliot on the West End stage). But the king has not shown his gratitude to Carabosse and she arrives for her revenge - her prophecy acted out by its future protagonists, with a blank mask over Aurora's face. The vision produces the visceral terror any parents would feel upon being told their lovely daughter will die in agony. For once you realise the power of Carabosse's curse. This isn't just a nasty fairy story; it is the worst thing that could happen to them.
Count Lilac saves the day. He's a vampire. Lilacula? The Lilac Fairy is usually the symbol of all that's good; vampires, on the whole, are not. This takes a little getting used to. But we can cope with that.
Fast-forward to the golden Edwardian summer of 1911, and Aurora is fighting to get her stockings off. Most Auroras are wedded to their pointe shoes; we watch their Rose Adage balances for any hint of wobbling ankle. But this Aurora - danced by the flexible and radiant Hannah Vassallo - is inspired by Isadora Duncan and she leaps free, wondrous, expressive and barefoot. Besides, she's hiding her childhood sweetheart, Leo the gardener, under her bed. The party is in the garden; the waltz's props are not garlands, but tennis rackets. Aurora misbehaves. Then into the gathering walks Vladimir Jurowski...
No, no, not really - it's Caradoc, son of the deceased Carabosse, played by the same dancer, the sultry Ben Bunce, ready to take revenge on his mother's behalf. Dark, sensual, sexy and evil, he brings with him a black rose. Aurora is both attracted and fearful. The rose seems to intoxicate her when she sniffs it. The Rose Adage becomes the dramatic climax. It starts as a sweet evocation of young love for her and Leo - Dominic North, whose appealing, gauche manner is underpinned during the course of the show by some serious technical virtuosity - but turns to tragedy when the black rose's thorn does the inevitable. (Editor's note to Petipa: in a land where spindles are banned on pain of death, how come your Aurora is allowed to handle roses?) Poor Leo, who's been tending the palace rosebeds, is blamed. Once again Count Lilac must save the day. But how is Leo to stay alive 100 years to be there for Aurora when she wakes up? A few lilac teeth in the neck sort that out.
Tchaikovsky's phenomenal sleep music - one of his most magical passages - finds Caradoc inside the palace, trying in vain to awaken Aurora. She doesn't respond to his kisses. There's a fast-asleep pas de deux, a la Romeo and Juliet tomb scene. The awakening itself becomes a showdown between Leo and Caradoc - and it certainly doesn't end the way you expect. Instead, the plot thickens...
Cue 2011, and something more akin to Eyes Wide Shut than Puss in Boots. Caradoc now has his own logo, and possibly his own fashion label. His red and black nightclub and its leather couches are preparing not so much for a wedding as for a satanic ritual, or worse. Aurora, zombified, arrives in wedding dress, a sacrificial victim (above).
Into this scene slinks the hapless Leo, ready to rescue his beloved. Caradoc, horribly transformed into a bare-chested Dracula with wings, towers over her, ready to bite or rape or kill - and Leo stabs him through the heart with his own logo. Not a wooden stake, but we can deal with that too, and it says plenty about logos. Does this show innocence and everlasting true love winning the day over the evils of fly-by-night fashion, sleb cultcha and materialism? Hope so.
The great pas de deux music signals Leo's reunion with the sobered-through-experience Isadora Aurora: freed from stylised classicism, it allows them unfettered expression, and I don't think I'm the only one who shed a quiet tear at the liberation of the lovers, Aurora's feet and Tchaikovsky himself. Ultimately the couple produce their own bewinged puppet-baby. "They all lived happily ever after" acquires certain new resonances in the context of the undead.
It's brilliant, beautiful, utterly bananas, overwhelming in its tenderness, dazzling in its imaginative freedom - and it works because it all springs from love and respect for the original. Admittedly, sometimes one wants more focus to the sculptural aspects of Bourne's choreography; if/when I missed Petipa, it was the great corps-de-ballet set pieces plus the fairies' ensemble of the prologue. Still, the concepts mostly work well: the waltz is perfect Edwardiana, the red and black Polonaise scarily coordinated for contemporary decadence. The highlights are the pas de deux, which give the lovers freedom to relish the music's blazing emotion: Aurora takes flying, barelegged leaps into Leo's arms; their bodies eat up the space in almost more than three dimensions as they spiral about the stage.
Perhaps it depends what you want from a Sleeping Beauty and how attached you are to Petipa's original. If the answers to those are respectively "a long evening including every piece Tchaikovsky provided" and "very", this mightn't be for you. (It wasn't really for The Arts Desk's Ismene Brown.) But for others, beside fresh air such as this, Petipa - astonishing though he will always remain - could feel just a little fettered and fussy. I loved it to pieces.
The music was recorded specially for the show and is rendered warm and passionate, with lovely violin solos from Gina McCormack. I'd prefer it to be live, but I guess you can't have everything.
Apart from that, the announcement this week of the Duchess of Cambridge's pregnancy couldn't have been better timed.
The Sleeping Beauty continues at Sadler's Wells until 26 January, then tours.
Friday, December 07, 2012
Everything you wanted to know about French 19th-century grand opera but were afraid to ask
Robert le Diable opened last night and I think we can expect a few divisions on the topic.
The singing is phenomenal - and the demands of the leading roles every bit as difficult as Bryan Hymel said. He deserves a raft of gold medals. So does soprano Patrizia Ciofi - stepping in at the last minute to replace Jennifer Rowley - as well as Marina Poplavskaya, John Relyea and a newcomer, Jean-Francois Borras, making an impressive house debut as Raimbaut: a high French tenor of another kind, with effortless projection,
bel canto-ish legato and a bright, appealing stage presence.
The production, by Laurent Pelly, is very, very Pelly: plenty of irony, humour (intentional and maybe not) and wacky designs - sets by Chantal Thomas, costumes by Pelly himself: a stylised storybook complete with Spamalot knights, kooky princess, bright painted horses, sketched mountain scenery and a man-in-a-bear-suit. And those vengeful dead nuns. Doing what such beings do when they're allowed out of their tombs. A few spectacular coups-de-theatre help matters along.
It's a sterling effort by all concerned. But the big question is this: is the opera worth it? Just think of all the hard work and expertise that went into it. Think of how much it must have cost. And wonder what planet Covent Garden was on. It's Springtime for Meyerbeer...some of us hadn't laughed so much since we saw The Producers.
Try to be serious. This opera is important. Really, seriously important. It was performed around 750 times across the middle of the 19th century and to see it is to begin to understand all those matters about that time that you read about, and sort of know about, but don't usually have the chance to experience viscerally.
You see where many subsequent, much better works originated. Giselle, for instance - as Alice clings to the cross, or as the not-very-willi-like dancers gear up for action. And also Carmen - no kidding. Alice is a foreshadow of Micaela: molested by soldiers on her first appearance, trying to find Robert to bring him news that his mother has died; later, searching alone and fearful for her lover in the mountains, while we know he has been led astray by the demon Bertram. Bizet's audience, familiar with Robert le Diable, was being set up to identify Carmen herself with the devil.
"A masterpiece," said Chopin, who was 21 at the time of the premiere. Really? Remember, it was 1831 and nobody had ever heard anything like this before. It was four years since Beethoven died, three years since Schubert. The great romantics - Mendelssohn, Schumann, Wagner, Verdi as well as Chopin - were aged between 17 and 22. An off-stage orchestra and chorus suggesting hell! A real workout for the brass section! Imaginative instrumentation, as brightly coloured as Pelly's costumes, including mega-solos for flute, for lead cello and so on. Absolutely dizzying vocal display. Foot-tapping rhythms (someone in the row behind me did so every time an oom-chah passage started up, which said much). Oh yes, and more people believed in Destiny, the hell thing, the devil thing and the ghost thing than do so today, so the suspension of disbelief may not have been so difficult and it might all have been scary instead of hilarious.
As for the libretto, I know you have to suspend disbelief and so forth, but - well, it makes most other clunky opera stories look like flippin' Dickens. How do you sympathise with a hero who lets everyone down and can't see that his beloved companion is evil incarnate even though everyone else can? Was he the ill-fated romantic hero, like Byron's Manfred, eternally cursed and cast out? If so, how come he gets to live happily ever after? And there's a wonderful moment when he faces Isabelle to try to make up, and she wants him to take part in the tournament, but he's lost his weapons. "Here's one I made earlier," she says (sort of), producing a sword for him from nowhere. Pelly's vision of hell, meanwhile, involved fiery screen projections in which a little demon figure tipped cartoon stickmen into a tumbly abyssy pit with a pitchfork. This can do terrible things to a girl's mascara.
Over the years I've read reams about what Faure and co were fighting against - being expected to become composers of super-popular grand opera to make their fortune, when it was the last thing they wanted to write. It's only now that I realise exactly what they had to contend with. Imagine being Faure, with all his sensitivity and intuition and passion for Schumann and early church music and intimate songs and chamber music - but the French loved this? Oh, my ears and whiskers.
This opera sums up much that was characteristic of its day, and perhaps a good deal that was wrong with the mindset. Because of this, I'm pleased they've done it: it fills in our musical education in a very particular way and provides some real perspective on, er, the good stuff.
What works of the 20th-century and the early 21st, I wonder, will be exhumed from deserved burial in 122 years' time and allowed their auto-erotic hour of dancing to show bemused people what was characteristic of, and wrong with, our life and attitudes?
The production, by Laurent Pelly, is very, very Pelly: plenty of irony, humour (intentional and maybe not) and wacky designs - sets by Chantal Thomas, costumes by Pelly himself: a stylised storybook complete with Spamalot knights, kooky princess, bright painted horses, sketched mountain scenery and a man-in-a-bear-suit. And those vengeful dead nuns. Doing what such beings do when they're allowed out of their tombs. A few spectacular coups-de-theatre help matters along.
It's a sterling effort by all concerned. But the big question is this: is the opera worth it? Just think of all the hard work and expertise that went into it. Think of how much it must have cost. And wonder what planet Covent Garden was on. It's Springtime for Meyerbeer...some of us hadn't laughed so much since we saw The Producers.
Try to be serious. This opera is important. Really, seriously important. It was performed around 750 times across the middle of the 19th century and to see it is to begin to understand all those matters about that time that you read about, and sort of know about, but don't usually have the chance to experience viscerally.
You see where many subsequent, much better works originated. Giselle, for instance - as Alice clings to the cross, or as the not-very-willi-like dancers gear up for action. And also Carmen - no kidding. Alice is a foreshadow of Micaela: molested by soldiers on her first appearance, trying to find Robert to bring him news that his mother has died; later, searching alone and fearful for her lover in the mountains, while we know he has been led astray by the demon Bertram. Bizet's audience, familiar with Robert le Diable, was being set up to identify Carmen herself with the devil.
"A masterpiece," said Chopin, who was 21 at the time of the premiere. Really? Remember, it was 1831 and nobody had ever heard anything like this before. It was four years since Beethoven died, three years since Schubert. The great romantics - Mendelssohn, Schumann, Wagner, Verdi as well as Chopin - were aged between 17 and 22. An off-stage orchestra and chorus suggesting hell! A real workout for the brass section! Imaginative instrumentation, as brightly coloured as Pelly's costumes, including mega-solos for flute, for lead cello and so on. Absolutely dizzying vocal display. Foot-tapping rhythms (someone in the row behind me did so every time an oom-chah passage started up, which said much). Oh yes, and more people believed in Destiny, the hell thing, the devil thing and the ghost thing than do so today, so the suspension of disbelief may not have been so difficult and it might all have been scary instead of hilarious.
As for the libretto, I know you have to suspend disbelief and so forth, but - well, it makes most other clunky opera stories look like flippin' Dickens. How do you sympathise with a hero who lets everyone down and can't see that his beloved companion is evil incarnate even though everyone else can? Was he the ill-fated romantic hero, like Byron's Manfred, eternally cursed and cast out? If so, how come he gets to live happily ever after? And there's a wonderful moment when he faces Isabelle to try to make up, and she wants him to take part in the tournament, but he's lost his weapons. "Here's one I made earlier," she says (sort of), producing a sword for him from nowhere. Pelly's vision of hell, meanwhile, involved fiery screen projections in which a little demon figure tipped cartoon stickmen into a tumbly abyssy pit with a pitchfork. This can do terrible things to a girl's mascara.
Over the years I've read reams about what Faure and co were fighting against - being expected to become composers of super-popular grand opera to make their fortune, when it was the last thing they wanted to write. It's only now that I realise exactly what they had to contend with. Imagine being Faure, with all his sensitivity and intuition and passion for Schumann and early church music and intimate songs and chamber music - but the French loved this? Oh, my ears and whiskers.
This opera sums up much that was characteristic of its day, and perhaps a good deal that was wrong with the mindset. Because of this, I'm pleased they've done it: it fills in our musical education in a very particular way and provides some real perspective on, er, the good stuff.
What works of the 20th-century and the early 21st, I wonder, will be exhumed from deserved burial in 122 years' time and allowed their auto-erotic hour of dancing to show bemused people what was characteristic of, and wrong with, our life and attitudes?
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